7/31/2013

Fishawi, Cairo

The the pro-2-party democracy west puts the pressure yesterday and today on the Egyptian people to accept the "democracy" slogans of the Muslim Bretheren - sugar-coated, cry-baby Islamists - at face value.



Announcement by ministry of interior

Baradei and Ashton press conference
http://www.youtube.com/watch?feature=player_embedded&v=IE76dy-r2Tc

I listened to this video with "Nashwa Hawashi" a muslim anti-morsi activist.

الكاتبة الصحفية نشوى الحوفي .. في السادة المحترمون

 It's very longhttp://www.youtube.com/watch?v=DGakXA8NMkc

An announcer on "ONtveg" ridicules Safwat Hijazi, who is, I guess someone who tries to defend the pro-Morsi crowd:

7/29/2013

Shati' Tea and Felafel Shop, Gaza

Learning.  J'ai appris ce soir que le nouveau mémoire que j'ai commandé pour mon rendre mon ancien ordinateur PowerBook G4 ne marche pas.  Quelle déception!  Je ne sais pas ce qui me déçoit le plus: le fait que tous mes efforts pour mettre 2GB dans mon PowerBook G4 ne réussissent pas, ou bien le fait que les pro-Morsi (les Frères Musulmans) ont appelé (ils ont fait appelle) à encore une manifestation, demain, mardi le 30. Encore une de leurs manifestations "martyre," qui s'agissent de provocation. Et les occidentaux tombent dans la piege;  Katherine Ashton des "Droits de l'Homme des Nations Unies" est au Caire aujourd'hui pour parler aux Militaires et aux Freres Musulmans pour se réconcilier.  Elle aussi tombe dan la piège des Frères et leur chants pour "la démocratie" - leur droit démocratique d'imposer la loi Shari'a en Egypte.

Flore, Fishawi, Shati, McNamara
All accounts of gallantry, pleasure, and entertainment, shall be under the article of
Café Flore, Paris; poetry, under that of Fishawi, Jeddah or Cairo; learning under the title of the Shati Tea-and-Falafel-shop, Gaza; foreign and domestic news, you will have from
McNamara Ground Ops Lunchroom, Detroit; and what else I shall on any other subject offer, shall be dated from my own apartment.
Vue de Shati' Camp de refugies d'al-Majdal, Gaza


7/27/2013

McNamara Ground Ops Coffee Machine, Detroit


Today is the day the Muslim brotherhood started their chaotic protest against General Sisi's call-out for the big anti-Morsi demonstration the day and night before. Their 4am march toward a military base, which I think was a provocation, was met with tear gas and rubber bullets.  I find it impossible to believe that the police shot at them.  I think more likely it was a rival faction within the Muslim Brotherhood.

Today in Egypt it is NOT, NOT like when the National Guard from Taylor, near here, marched into Detroit with armor and guns.  But it is sort of a 46 year anniversary of the July 23 police riot tonight. What a difference with Egypt, where the Western media can't understand a Military officer calling for a massive demonstration.  They get so worried about it that they hold off sales of Phantom jets for a while.
The next morning, the 28th of July, I remembered the name of the spokeswoman for the Muslim Brotherhood on BBC TV:  Mona Qazzaz  The western commentators aren't much more conscious of the facts.  But they're very good at rhetoric.


7/26/2013

Fishawi, le Caire "Awdet Ar-Ruh" Retour de l'Esprit (titre d'un roman de Tawfiq Al-Hakim)

En pensant aux événements au Caire, pendant le Ramadan, me voici a un drôle de restaurant américain dans la partie moderne de Jubayl.  Je commençais a parler de cet étrange épisode ou les universités américaines se spécialisent dans les sectes de l'islam.  J'espère que la reprise du débat en Egypte sur la sécularisation va mettre cette épisode de théocratie (fondement de l'état juive, et réponses des Frères Musulmans, et autres, au faux gauchisme de la lutte anti-colonial) dans le passé lointain,  maintenant que l'Egypte essaie de se mobiliser  pour un retour de l'esprit..."audet ar-ruh"عودة الروح

Friday July 26, 12 noon YouTube video from Nile TV "Panorama" showing arrival of demonstrators in Isma'iliyya: http://www.youtube.com/watch?v=Kommzo3Poig




7/24/2013

Fishawi, Jeddah: Teaching Arabic

Flore, Fishawi, Shati, McNamara
All accounts of gallantry, pleasure, and entertainment, shall be under the article of
Café Flore, Paris; poetry, under that of Fishawi, Jeddah or Cairo; learning under the title of the Shati Tea-and-Falafel-shop, Gaza; foreign and domestic news, you will have from
McNamara Ground Ops Lunchroom, Detroit; and what else I shall on any other subject offer, shall be dated from my own apartment.


Actually this painting is probably of the fishermen with their dhows here in the Eastern Province of Saudi Arabia, not on the Jeddah Side, where Fishawi Coffee Shop in Maidan Al-Bai'a is.

The connection with learning is with the "Poetry House," in Bahrain, the restored house of the Bahraini poet Ibrahim Al-Arrayyed.  He corresponded with the poets of the Nahda, and I was reminded of my original interest in the writers of this period in Arabic, Tawfiq Al-Hakim, Taha Hussein, Fadwa Touqan, May Ziadeh, Mikha'il Nu'aimi, whom I read at Shemlan.  Thinking of these, I made the "Philosophy of Teaching" essay below:

Philosophy of Teaching,

From my perception as a long-time tourist-archaeologist in the Arabic-speaking countries, I see Arabic literature and art as being a continuation and elaboration of the humanist tradition of the Greeks and Romans, with a dash of Iranian and African spice.

I believe that in teaching Arabic, it is important to make frequent references to the important transmission and elaboration of the discoveries of the Greeks to the universities and the merchant class of the 12th century and onwards in Europe, and (Ben Franklin’s) America.  In France, and, I believe, in England and Italy, too; students learned Arabic from anthologies of great pieces of Arabic writing, just as my third year Arabic teacher,  Andras Hamori at Princeton shared his doctoral work with us.  I remember he simply photocopied the Amr Al-Qais poem we studied from Chrestomathie Arabe, the University of Paris Sorbonne Arabic anthology, which even included the proclamations in Arabic, written by Paris scholars, for Napoleon’s 1798 campaign in Egypt.

Thus, even in beginning Arabic classes, with the modern, “communicative style” textbooks, I like to supplement these texts with some things the students could read seriously, translating word for word, and think about:  passages from Matta bin Younis’ 9th century Arabic translation of Aristotle’s Poetics, for example, or the from Mas’oudi’s 10th century history(al-Murug al-Dhahab) where he mentions the pre-Socratics of Miletus.

Universal “humanist” Arabic writing, even as simple quotations--for example, a phrase from Soliman Bustani’s 19th century translation of the Iliad, from the Arabic original of Burton’s Arabian Nights translation, or from a play or poem by the Levantine and African writers of the 1930’s through 70’s “Nahda,” (Renaissance)--makes the Arabic class not just an exoticism, but a basis for the student and teacher to familiarize themselves with humanist thought in general.

As a refreshing, almost comic relief, I delight in teaching “getting-around-the-town,” or colloquial Arabic, as an important way of absorbing, and actually using classical Arabic vocabulary.  I am able to add my experience in Egyptian, Lebanese, and Saudi colloquial to teaching the colloquial in tandem with the classical Arabic.  In the colloquial, too, there is a rich humanist tradition on which I can tap as a teacher:  Bairam Al-Tunisisi’s poems in colloquial, Tawfiq al-Hakim’s and Ghassan Kanafani’s “colloquial in quotes,” and “classical-with-a-Palestinian-colloquial rhythm,” for example.

On the more specifics of minute by minute teaching, I have a whole panoply of English-Arabic grammar comparisons, whiteboard talk and tape-recorder listening-speaking teaching methods developed from my years of teaching English to Arabs.  Learning a foreign language is always a way of improving one’s own language, and my experience in explaining English nuances to Arabic speakers puts me in a good position to make studying Arabic a source of better understanding and use of one’s own language.
            

7/13/2013

Cafe de Flore, Paris an account of gallantry

Tonight, we think of the pleasant Ramadan evenings in Fishawi, Cairo;  but in the Cafe de Flore we talk of the courage and determination of the Egyptian people, including women in the Tahrir demonstrations who come to "outnumber" the dwindiling pro-Morsi protests.  Women have often been attacked by the Morsi thugs, as noted in the caption to this picture in the Militant:
                                       
AP/Amr Nabil
July 5 mobilization in Cairo’s Tahrir Square marks fall of Muslim Brotherhood government of Mohammed Morsi. Zinab al-Saghier, front, lost eye during recent clash with Morsi supporters.

Flore, Fishawi, Shati, McNamara
All accounts of gallantry, pleasure, and entertainment, shall be under the article of
Café Flore, Paris; poetry, under that of Fishawi, Jeddah or Cairo; learning under the title of the Shati Tea-and-Falafel-shop, Gaza; foreign and domestic news, you will have from
McNamara Ground Ops Lunchroom, Detroit; and what else I shall on any other subject offer, shall be dated from my own apartment.

The talk at Cafe de Flore tonight is on the grace and gallantry of these massive rejections in Egypt of the strictness and dour nature of the Muslim Brotherhood government.  This article from the militant which just came on line early Saturday morning, July 13 has just the right tone of inspiration and optimism...
Vol 77/No. 28 July 22, 2013 (the Militant came out early today because they are going the the active workers conference in Oberlin, Ohio this weekend.)
 
(front page)
Millions celebrate ouster
of Islamist gov’t in Egypt 
Workers defend space to organize, fight
BY SETH GALINSKY  
Millions of people across Egypt are celebrating the ouster of President Mohammed Morsi and his Muslim Brotherhood-led government, having succeeded in defending the political space opened by the overthrow of the Hosni Mubarak dictatorship less than two and a half years ago.
In the midst of massive protests, the military high command ousted Morsi on July 3, arresting him and other leaders of the Muslim Brotherhood, and shutting down much of the group’s media. They suspended the new Islamist constitution — pushed through by the Morsi government at the end of last year — that had become a source of contention with both workers and competing factions of the capitalist class.
The Muslim Brotherhood, the largest capitalist party in the country, organized large actions to defend Morsi’s government. Clashes took place between Morsi supporters and opponents in Cairo, Alexandria and other parts of the country. Residents of Cairo’s Manial neighborhood told the Arab news service Al Arabiyathat they saw Brotherhood supporters armed with automatic weapons, machetes and sticks.
When military helicopters flew over Tahrir Square June 30 dropping Egyptian flags, demonstrators cheered the army’s signal they would back the protests against attempts by the Brotherhood to drown them in blood. “We don’t have the weapons the Brotherhood has,” Karam Youssef, owner of a small bookshop in a Cairo suburb, told the Militant by phone July 7. “We couldn’t defeat them on our own. It would have been chaos.
“There were people from all aspects of society at Tahrir Square — middle-class, working-class, poor people and lots of women,” said Youssef. “Millions of people were in the streets all over the country, more even than during the protests against Mubarak.”
The protests, initiated by Tamarod (Rebel), a group of young people who had collected 22 million signatures demanding Morsi’s resignation, were fueled by the deteriorating Egyptian economy, government attempts to put a lid on growing labor struggles, opposition to the Brotherhood’s attempt to impose their sectarian vision of Sunni Islam on political and social life and anger over violent attacks by Brotherhood thugs.
In the last few weeks before Morsi was ousted, a nationwide fuel shortage caused long waits at gas stations and rolling electricity blackouts affected millions, especially in working-class neighborhoods.
Workers take advantage of space
Working people have been able to take advantage of the space opened up by Mubarak’s overthrow and the ensuing conflicts among competing capitalist factions to begin organizing themselves to defend their interests. The power struggle among the propertied rulers — represented by the army on one hand and the Muslim Brotherhood on the other — only sharpened, while labor battles, political discussions and efforts to organize among the toilers grew.
Protest actions, from sit-ins to strikes and demonstrations, mushroomed from just under 200 a month during Mubarak’s last year to more than 1,000 a month recently. The rulers’ hopes, including among the military high command, that a Brotherhood-led government would have better success than they had in putting an end to these struggles, were dashed.
“Workers still face the same old problems,” Mohamad Ahmad Salem, a spokesperson of the Egyptian Democratic Labor Congress, said by phone from Mahalla, before Morsi’s ouster. “The police are still raiding meetings of workers trying to organize unions and the number of detained workers has increased.”
“The number of workers in unions has at least doubled since Mubarak was overthrown,” Fatma Ramadan, a spokesperson for the Egyptian Federation of Independent Trade Unions, told the Militant July 1 from Cairo.
Last December Morsi forced through a new constitution that restricted democratic rights, union organization and freedom of worship. It passed with the participation of less than one-third of eligible voters.
“We didn’t get rid of a military regime to replace it with a fascist theocracy that enforces extremist regulations in the name of religion,” 12-year-old Ali Ahmed told Egypt’s El Wady newspaper at a protest last October.
Capitalist factions jockey for power
After Morsi was arrested and his government dispersed, the military high command appointed Adly Mansour, head of the High Constitutional Court, as interim president. At first the National Salvation Front reported that Mohamed ElBaradei, former director general of the U.N. International Atomic Energy Agency, would be named prime minister. But the Nour party, a Salafist Islamic group that broke with Morsi in the midst of the mass protests, objected.
On July 8, while various factions were still vying for their share of power, more than 50 supporters of the Brotherhood demanding Morsi’s return were killed when soldiers and police opened fire on a sit-in in front of the Republican Guard headquarters, where they believe Morsi is being held.
According to the Financial Times, the military has set in motion corruption investigations of Muslim Brotherhood-owned businesses, including those of Khairat al-Shataer, a real estate and textile mogul.
The Egyptian military is itself the largest single employer in the country, owning a wide range of businesses, real estate and factories.
On July 9 Mansour appointed former Finance Minister Hazem El-Beblawi prime minister and ElBaradei as vice president for foreign relations. Mansour issued a “road map” for writing a new constitution and holding parliamentary and presidential elections over the next five to six months.
White House failed to broker deal
For decades Washington has backed the military and a succession of dictatorial regimes in Egypt to promote capitalist stability in the region. After Mubarak’s fall, the Barack Obama administration continued to send some $1.3 billion a year in aid to the army, while seeking collaborative relations with Morsi and the Muslim Brotherhood.
President Obama has released one statement since Morsi’s overthrow, calling on the Egyptian military “to move quickly and responsibly to return full authority back to a democratically elected civilian government” and to “avoid any arbitrary arrests of President Morsy and his supporters.” Many in Egypt view Obama as a supporter of the Brotherhood regime, while Brotherhood supporters feel betrayed. Widespread distrust or hatred for Washington appears to have only increased on all sides.
According to the New York Times, the White House tried to broker a deal that would have allowed Morsi to remain president by bringing bourgeois opposition parties into the government. Morsi refused.
Meanwhile, the governments of Saudi Arabia, the United Arab Emirates and Kuwait announced plans July 9 to provide a total of $12 billion to the Egyptian government in hopes of stabilizing and shoring up whatever regime comes together — with the military as the perpetual main pillar of bourgeois rule. 

7/10/2013

foreign and domestic news, you will have from McNamara Ground Ops Lunchroom, Detroit;


Flore, Fishawi, Shati, McNamara
All accounts of gallantry, pleasure, and entertainment, shall be under the article of
Café Flore, Paris; poetry, under that of Fishawi, Jeddah or Cairo; learning under the title of the Shati Tea-and-Falafel-shop, Gaza; foreign and domestic news, you will have from
McNamara Ground Ops Lunchroom, Detroit; and what else I shall on any other subject offer, shall be dated from my own apartment.

Please see my blog of 16/12/2012 for background to what they call now the "Anti-Morsi" protesters.
The massive demonstrations in Egypt are the Egyptian people opening up political space further and further, but they need protection from rough elements;  hance the Egyptian Army comes to the rescue.  We will see for a time the Army harking back to the Nasser era, which will repeat itself, just as Marx noted so brilliantly in 18th Brumaire of Louis Bonaparte. (télécharger la version française)

Flore, Fishawi, Shati, McNamara ...Foreign and domestic news from McNamara Ground Ops Lunchroom, Detroit


Flore, Fishawi, Shati, McNamara
All accounts of gallantry, pleasure, and entertainment, shall be under the article of
Café Flore, Paris; poetry, under that of Fishawi, Jeddah or Cairo; learning under the title of the Shati Tea-and-Falafel-shop, Gaza; foreign and domestic news, you will have from
McNamara Ground Ops Lunchroom, Detroit; and what else I shall on any other subject offer, shall be dated from my own apartment.

On the thirtieth of June, I felt that the masses of Egyptian people were giving a resounding "No" to Islamicists.  I still think that; and today, on the 10th of July, as Ramadan starts and the Islamicists camping outside the Rabi' Al-Adawiya mosque to be fed for free and fast during the day, my hope is that the majority of Egyptians will celebrate in the evenings in the rest of Cairo, the way Egyptians have always done.  The BBC had a little snap shot of Lise Doucet, the Canadian on BBC, in the Khan Al-Khalili area in front of the "fanous" sellers. That reminded me of the tremendous festivity of Ramadan, which only the Egyptians know how to do.  The Syrians never quite got it.  Ramadan is dreary in Syria.  Indeed, the pictures of Homs, bombed to pieces, bombed out, from Bashar Al-Assad's crushing of the uprising there, are a telling commentary on the difference between Egypt and Syria.  

7/06/2013

From my apartment

Mon journal politique est "de mon appartment," comme dans Addison and Steele.

De retour maintenant de Costa Coffee a la Tour Rossais, de Manama, je lis les nouvelles de l'Egypte.



From behind board of Electricity, Al-Rossais Tower, Manama, Bahrain: Italo-American Coffee Shop

Blog interessant en Arabe sur l'histoire et la culture de Bahrain et, ici sur la maison du poete, Ibrahim al Arayyeid:

J'avais appris l'existance de ce blog au Musee National de Bahrain, et, ici, un lien vers la maison du poete dans le quartier Al-Houra, a Manama.  Je n'ai pas pu trouve la maison.