4/26/2015

Cafe de Flore - Jeunes femmes rouges toujours plus belles

Naomi Craine. "We happy few" qui ont eu  l'honneur de la connaitre quand elle etait colleague dans les annees quatre-vingt dis, suivant dans les pas de son pere et sa mere, qui etaient des professeurs- lui des maths.
"Because a revolutionary working-class leadership had been prepared in the Bolshevik Party led by V.I. Lenin, the toilers of Russia won political power, opening a new era for the working class."
The Militant April 27, 2015

http://www.themilitant.com/2015/7915/791550.html

Putin glorifies despotic czars
as examples of Russian pride

BY NAOMI CRAINE
Who your heroes are says a lot. Russian President Vladimir Putin, who appeals to Great Russian chauvinism seeking to boost his regime and its modern-day territorial claims, promotes glorification of the czars and the country’s despotic feudal history. Revolutionary working-class leaders Karl Marx and Frederick Engels accurately described the monarchs who ruled the Russian empire for centuries as “the mainstay of European reaction.” Their rule was overthrown by the historic working-class-led revolution in 1917.
A recent blockbuster exhibition staged in Moscow and St. Petersburg by the Russian Military-Historical Society celebrated the medieval dynasty of the 16th century czar known as Ivan the Terrible. Mirroring current Kremlin propaganda, the show’s theme was that Russia has suffered attacks from the west for centuries and been forced to mount wars of conquest to defend itself against foreign opponents. It depicted Ivan, infamous for brutality, as were many rulers of his epoch, as a victim of slander and sanctions from abroad.

The Military-Historical Society was founded three years ago by Russian Minister of Culture Vladimir Medinsky, in cooperation with Russia’s defense ministry. Its other exhibits include a March 2015 show of paintings celebrating Moscow’s annexation of Crimea from Ukraine the year before. Putin has urged the society to promote “patriotism and the sacred duty of defending our homeland, national dignity and loyalty to our roots.”

Reactionary history of czarism
In looking to promote an image of imperial Russia besieged by foreign enemies, Putin harkens back to the 1800s when Russia’s rulers were the organizers of reactionary forces in Europe, seeking to destroy democratic and revolutionary threats and extend their feudal empire. Marx and Engels wrote often to urge revolutionaries across Europe to organize to meet this threat. Their views are summed up in “The Foreign Policy of Russian Tsardom,” an 1890 article by Engels.
“The Empire of the Tsar is the mainstay of European reaction, its last fortified position and its great reserve army,” Engels wrote. He explained the role of foreign conquest in maintaining czardom at home, saying, “To the Jingo public the fame of victory, the conquests following on conquests, the might and glamour of Tsardom, far outweigh all sins, all despotism, all injustice, and all wanton oppression.”

Engels details how the Russian rulers pontificated on liberal principles to pursue diplomatic intrigue and wars of conquest. They proclaimed Russia’s “duty to protect the oppressed Greek Church and downtrodden Slavs … under the name of ‘freeing the oppressed’” to justify continuous assaults in Crimea against Turkey in search of an outlet to the Black Sea.

In eastern Europe, the czars talked piously of the “Principle of Nationalities” to justify seizing chunks of Poland and what are today Belarus and Ukraine, Engels said.

Engels’ depiction of Czar Nicholas I, who gained the throne in 1825, sounds eerily like Putin: “A conceited mediocrity, whose horizon never exceeded that of a company officer, a man who mistook brutality for energy, and obstinacy in caprice for strength of will, who prized beyond everything the mere show of power.”

The czars targeted every advance of the bourgeois democratic revolution in Europe — from the French Revolution of 1789 to the revolutionary upsurge that shook Europe in 1848, in which Marx and Engels were participants.

Engels describes how Russia’s defeat in the Crimean War in 1853-56 spelled the beginning of the end for czarism, whose course “is possible only in a country where, and so long as, the people remain absolutely passive, have no will other than that of the Government, no mission but to furnish soldiers and taxes.”

“The war had proved that Russia needed railways, steam engines, modern industry, even on purely military grounds,” Engels wrote. “And thus the government set about breeding a Russian capitalist class. But such a class cannot exist without a proletariat, a class of wage-workers, and in order to procure the elements for this, the so-called emancipation of the peasants had to be taken in hand.”

‘Revolution in Russia can stop war’
Engels pointed to the conflicts already drawing the capitalist powers of Europe toward a continent-wide war, including the German annexation of the French territory of Alsace-Lorraine and Moscow’s plans to capture what is now the Turkish city of Istanbul. At the same time Europe was increasingly marked by “the struggle in all countries, ever growing fiercer, between the Proletariat and the Bourgeoisie,” he said.
The “danger of a general war will disappear on the day when a change of things in Russia will allow the Russian people to blot out, at a stroke, the traditional policy of conquest of its Tsars, and to turn its attention to its own internal vital interests,” Engels wrote. That is why the working class in Western Europe is “very deeply interested in the triumph of the Russian Revolutionary Party, and in the overthrow of the Tsar’s absolutism. Europe is gliding … towards the abyss of a general war, a war of hitherto unheard-of extent and ferocity. Only one thing can stop it — a change of system in Russia.”

In fact it was in midst of the slaughter of World War I that the Russian toilers and democratic forces were able to “blot out, at a stroke” the czar and his imperial designs. Because a revolutionary working-class leadership had been prepared in the Bolshevik Party led by V.I. Lenin, the toilers of Russia won political power, opening a new era for the working class.

Under this revolutionary leadership the toilers began to take on the legacy of capitalism and imperialism, including combating national chauvinism and championing the rights of the peoples that had been oppressed within the czarist “prison house of nations.”

These gains and the revolutionary perspectives they provided workers and farmers worldwide were overthrown in a bloody counterrevolution led by Joseph Stalin in the late 1920s. Stalin, like Putin, was a fan of Ivan the Terrible. He ordered the destruction of books on the reactionary history of czardom and personally edited their replacements, presenting Ivan as a unique and progressive ruler who sought to turn Russian despotism into a great world power.

It is the political legacy of Marx, Engels and the 1917 revolution in Russia, not the record of czarism, that stands as an example that working people in Russia and throughout the world can draw strength and inspiration from. It’s an example that Putin wholeheartedly rejects and would like to wipe out of history.

Cafe de Flore faiblesse oblige

Gallantrie, notes d'Alain Finkielkraut, L'identite malheureuse, Stock 2013:
David Hume: .. de meme serait-il absolument inexcusable que je ne m'adresse point, avec un respect particulier, au beau sexe qui regne sur l'empire de la conversation 

La France deMme Rambouillet de Mme de Lambert ...de Mme Necker

voir aussi, Fumaroli, Marc. L'age de l'eloquence

Voici, copié et collé, tous mes notes des citations sur LA GALLANTRIE, dans Alain Finkeilkraut:


Fathi Benslama, Declaration d’insoumission a l’usage des musulmans et a ceux qui ne le sont pas.

…dit qu’il s’agit par moyen de la voile, d’occulter “les signes maléfiques de la seduction et la sedition” dont, selon la version la plus active et la plus combattive de l’islam, le corps féminin est porteur. p.54

Claude Habib, Galanterie française, “L’interdiction prend sens si on la met en relation avec les pratiques de mixité dans l’ensemble de la société.  Elle devient comprehensible si on la rapporte a cet arrière-plan de la tradition galante qui presuppose une visibilité du féminin, et plus precisement une visibilité heureuse, une joie d’être visible—celle-la meme que certaines jeunes filles musulmanes ne peuvent ou ne veullent plus arborer.” p.53-4

Baltasar Gracian, L’Homme de cour, traduit par Amelot de La Houssaye: “Un brave homme doit se piquer d’être tel que si la galanterie, la générosité et la fidélité se perdaient dans le monde, elles se retrouveraient dans son coeur.” Il va sans dire que les qualités emmures par Gracian englobent la courtoisie et les égards envers les femmes: faiblesse oblige. (Finkielkraut) p.55-6

C’est David Hume qui a le mieux saisi ce paradoxe fondateur du savoir-vivre: “…Comme la nature a donne a l’homme la supériorité sur la femme, en lui conférant une plus grande force de corps et d’esprit, il lui revient de compenser autant que possible cet avantage par la générosité de son comportment et par une complaisance et une deference marquees envers toutes les inclinations et les opinions du beau sexe.” La, nous dit Hume, reside le critère discriminant de la civilisation: “Les nations barbares affichent la supériorité de l’homme en réduisant les femmes a l’esclavage le plus abject:  elles sont enfermées, battues, vendues ou tuées. Tandis que dans une nation polie, le sexe masculin manifest son autorité de manière plus généreuse, mais non moins marquee, par la civilité, le respect, la complaisance:  en un mot, la galanterie.” p.56-57

…Hume:’..de meme serait-il absolument inexcusable que je ne m’adresse point, avec un respect particulier, au beau sexe qui règne en souverain sur l’empire de la conversation”

La France de Mme de Rambouillet, de Mme de Lambert, de Mme de Tencin, de Mme Geoffrin, de Mme du Deffand, de Mlle de Lespinass, de Mme d’Epinay et Mme Necker, cette France des salons dont Edith Wharton dira, a la fin de la Premiere Guerre mondiale, qu’elle fut “La meilleur école d’expression et d’idées qu’ait connue le monde moderne” car elle reposait sur “la croyance qu’il n’y a pas de conversation plus stimulante qu’entre hommes et femmes intelligents qui s’y fréquentaient assez régulièrement pour avoir une relation d’amitié franche et aisée.” p.58

Moliere, Le Sicilien ou l’Amour peintre: “l”on doit demeurer d’accord que les Français ont quelque chose en eux de poli, de galant que n’ont point les autres nations.”  E Hume, au siècle suivant, proclame la France “pays des femmes”. p.62

et puis Rifa’a al-Tahtawi a paris 1826-1831: les homes “se mettent sous le commandement des femmes, qu’elles soient jolies ou non”.

S’IL N’Y A D’AFFAIRE DU VOILE QU’EN FRANCE POURTANT, C’EST B IEN PARCE QUE LA FRANCE N’EN A PAS TOUT A FAIT FINI AVEC LA TRADITION GALANTE. (Finkielkraut) p. 61

Joan Scott, auteur de La Politique du voile, oubliant la grande leçon de Simone de Beauvoir “on ne nait pas femme, oncle devient”

filme de Jean-Paul Lilienfeld, La journée de la jupe


“Jeunes femmes rouges toujours plus belles” lisait-on sur un mur du grand hall de la faculté de médecine. (Finkielkraut) p.77
Saint-Juste:  “Chez les peuples vraiment libres, les femmes sont libres et adorées.”
“Assez d’actes,des mots” ’68
Finkielkraut, Alain, L’identité malheureuse, Stock 2013

4/23/2015

Cafe de Flore, Paris

Tous commentaire sur la gallantrie seront du Cafe de Flore
كل مقال عن المجاملات سوف يكون من مقهة الفل،ر، باريس

Bernard Maris, dans un petit livre qui vient de paraitre, a un chapitre sur la gallantrie.
Il a donnee le manuscript de ce livre au editeurs le 2 janvier, et il a ete assassinee le 11 janvier.

برنارد ماريس في كتييت نشر عن قريبن كتب قسم عن السلوك المجاملة
اعطى مختتة الكتاب الى الناشر ٢ يناير والارهابون قتلاه ١١يناير و هو في مكتبة شارلى هبدو

Bernard Maris, in a little book which just published, has a chaper on gallantry.
He had given the manuscript for the book to the editor on the 2 january and the two terrorists killed him January 11 in the offices of Charlie Hebdo

4/21/2015

Shati' Tea and Falafel Shop "deep origins of Eastern Culture" notes sur un livre de grammaire arabe-semetique

لما ندرس اللغة العربية من الدروري ان نبتدى باللغات اليونانية، الارامية، الفارسسية، الامهدجية الالسومرية والعكادية

Première leçon les alphabets tous les alphabets sont incorporés dans la langue arabe et dans sa littérature. Mots de vocabulaire dans ses alphabets existent toujours dans la langue et litterature arabe. Dans l'introduction a l'alphabet araméen, par exemple, nous pouvons trouver des phrases du latin et du grec de Seneque des cyniques de Tyberiade. Et il y avait d'autres alphabets qui sont entrés dans la littérature arabe, par exemple, l'alphabet grec avec les références de l'Anabasis de Xenophon .